Showing posts with label self-denial. Show all posts
Showing posts with label self-denial. Show all posts

Sunday, January 1, 2017

Circumcised for Us

“And at the end of eight days, when he was circumcised, he was called Jesus.”  St. Luke 2:21

I will never forget how I came to know all about circumcision.  I was in the fourth-grade class at Vacation Bible School at Saint John’s Church.  In our little town, the ecumenical Bible School was a big deal, and there were about twenty of us nine-year-olds gathered around tables in a corner of the Fellowship Hall.  Our teacher was Mrs. Truax, a dignified, silver-haired lady who taught Sunday School at Saint John’s for a half-century. 

We had memory verses each day at Bible School, and there was a little prize if you could recite it back the next day.  And that day’s memory verse was from Galatians, “neither circumcision availeth any thing, nor uncircumcision, but a new creature.[1]”  Looking back, it was a rather complicated text for a nine-year-old, though maybe not so hard to memorize.  The thing was, I didn’t know what the text was talking about.  I had some vague understanding that circumcision was a religious term, like intercession or consecration.  This was my chance to get the matter cleared up.

So, I raised my hand and asked, “Mrs. Truax, what is circumcision?”  And her face blanched and she began looking around, as if to make sure that none of the other classes had heard.  She then ordered all the girls to leave the room, and then proceeded, in hushed tones, to give us boys who remained behind a pretty straightforward explanation.  It was by far the most dramatic thing that ever happened in my decade or so of children’s religious education.  And you can bet that every boy—and every girl, for that matter—who was there never has forgotten what circumcision is.

Monday, November 14, 2016

Ponder: "it is this only that can make us free"

"They who imagine that self-denial intrenches upon our liberty, do not know that it is this only that can make us free indeed; giving us the victory over ourselves; setting us free from the bondage of our corruption; enabling us to bear afflictions, (which will come one time or other;) to forsee them without amazement; enlightening the mind, sanctifying the will, and making us to slight those baubles which others so eagerly contend for.,,It is the greatest mercy, that God does not consult our inclinations, in laying upon us the Cross, which is the only way to happiness.  Jesus Christ crucified would have few imitators, if God did not lay it upon us, by the hands of men, and by His providence."

Thomas Wilson, Sacra Privata.

Wednesday, December 9, 2015

For Meditation: Calls on our daily sympathy and tenderness

“Nothing is more likely to engender selfish habits (which is the direct opposite and negation of charity), than independence in our worldly circumstances. Men who have no tie on them, who have no calls on their daily sympathy and tenderness, who have no one's comfort to consult, who can move about as they please, and indulge the love of variety and the restless humours which are so congenial to the minds of most men, are very unfavourably situated for obtaining that heavenly gift, which is described in our Liturgy, as being "the very bond of peace and of all virtues." On the other hand, I cannot fancy any state of life more favourable for the exercise of high Christian principle, and the matured and refined Christian spirit (that is, where the parties really seek to do their duty), than that of persons who differ in tastes and general character, being obliged by circumstances to live together, and mutually to accommodate to each other their respective wishes and pursuits.—And this is one among the many providential benefits (to those who will receive them) arising out of the Holy Estate of Matrimony; which not only calls out the tenderest and gentlest feelings of our nature, but, where persons do their duty, must be in various ways more or less a state of self-denial.”

J. H. Newman, “Love of Relations and Friends.” Parochial and Plain Sermons, II.5.