All that Belongs to Him

“The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized.”  St. Mark 10:39

Jesus often spoke in phrases heavy with meaning.  He used images freighted with symbolic power, ambiguous turns of phrase that force the listener to slow down and consider.  Meditation--a word that comes from the Latin for what a cow does with her cud-- is not merely a pious practice.  We must often chew long on these phrases to draw out their full meaning. 

That can be difficult for us in a world where people try to conduct national policy debates in 280 characters or less.  By and large, we long for the single-page memo, the objective facts distilled out from the spin, the bullet points drained of their adjectives. Many of us seem to be drowning in a sea of words as it is. We don’t think we have time for beautiful rhetoric or the probing syllables of poetry. 

But we can miss a great deal if we rushly too quickly to the point, especially when the words spoken to us are about those things at the core of our existence. 

Perishing Words

“And he confessed, and denied not; but confessed, I am not the Christ…He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord.”  St. John 1:20,23

We are living in an age of powerful words.  Over the last few months, women from every corner of public life have found the courage to come forward to say: “I was violated, demeaned, treated with cruelty.  Sexual abuse affected me too, and I will be silent no longer.”  And it seems that every morning there is another apology, another resignation of some powerful man. 

In the last few years, people all across the nation have spoken out about racial discrimination and brutal treatment of African Americans.  There have been bestselling books, protests and counter protests, verdicts rendered.  Old statues have fallen, flags have been hauled down, and a few football players sit on the sidelines.

Words are, of course, the oxygen of politics. 

Commentary: Four Books of Contemporary Liturgical Theology

From The Living Church, Sept 20, 2015

Within Christ’s sadly fractured body, it has been some consolation for the past few generations that at least the liturgists could sing from the same hymnal.  The convictions and priorities of the Liturgical Movement have reshaped the Sunday gatherings of most Christians across the Western world, drawing us together through the use of shared texts, calendars and lectionaries, as well as a common emphasis on active lay participation. 

The Second Vatican Council’s liturgical reforms reclaimed the centrality of baptism, simplified ceremonial and symbolism and exalted early Christian liturgies as a model for contemporary use.  The Roman Catholic Church’s revised liturgies, which debuted fifty years ago decisively shaped a wave of new liturgical resources throughout mainline Protestantism, including the Episcopal Church’s Book of Common Prayer (1979).  With perhaps the sole exception of biblical studies among the other theological disciplines, liturgical scholars have been educated together and continued in dialogue across confessional borders, working together to institute change within their respective church bodies. 

But that longstanding consensus is clearly beginning to fray.  The grand promises about reformed liturgy’s capacity to reenergize Christian mission and catechesis have worn thin in the advancing days of secularism.  Historical scholarship has undermined earlier confidence about unified patterns of liturgy within the early Church.  Texts, music, and aesthetic idioms that were exciting and innovative 50 years ago now largely seem banal and gauche.   Roman Catholicism’s most recent liturgical developments have been oriented toward reclaiming Latinity, while mainline Protestants have consistently pushed the envelope in the direction of inclusivity, stressing pastoral concerns.  Evangelicalism’s relative growth has popularized casual and emotive forms of worship untouched by the Liturgical Movement’s influence.