Perishing Words

“And he confessed, and denied not; but confessed, I am not the Christ…He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord.”  St. John 1:20,23

We are living in an age of powerful words.  Over the last few months, women from every corner of public life have found the courage to come forward to say: “I was violated, demeaned, treated with cruelty.  Sexual abuse affected me too, and I will be silent no longer.”  And it seems that every morning there is another apology, another resignation of some powerful man. 

In the last few years, people all across the nation have spoken out about racial discrimination and brutal treatment of African Americans.  There have been bestselling books, protests and counter protests, verdicts rendered.  Old statues have fallen, flags have been hauled down, and a few football players sit on the sidelines.

Words are, of course, the oxygen of politics. 

Christ at the Center: Exploring the Liturgy of the Word

“For no other foundation can any one lay than that which is laid, which is Jesus Christ.”

I Corinthians 3:11

If you are joining us today for the first time, I should explain that in the Episcopal Church it’s our practice to have one, not three sermons, and that after rather than before the Scripture readings.  But today, my purpose is to provide an instruction about this service we celebrate week by week, the Holy Eucharist, which is the highest and most ancient form of Christian worship.  Today we explore the first part of the worship service, the Liturgy of the Word.  As Saint Paul reminds us in today’s Epistle, Christ is the foundation on which all His Church’s work depends.   The Liturgy of the Word, above all, testifies to Him, and places Him at the center of the life we share as His people.

Our worship begins with a hymn, hopefully one that announces a theme appropriate to the season or the particular readings that will be presented later in the service.  Hymns are a relatively new addition to the Eucharistic liturgy, only becoming popular with Episcopalians about a hundred and fifty years ago.  Their practical function is to cover the time those leading the service need to get from place to place.  But many of our hymns teach the faith with power or, like the one we have just sung, are moving personal prayers.  Many of our hymns have stirring tunes, but the texts are deeply important, and serve as a kind of supplementary prayer book.  We pray that in all things, we may live as we sing. 

Then follows an acclamation of the One who has brought us together, God whom we praise.  In this season, we especially recall that He is merciful, the forgiver of our sins.  To praise God requires our very best, an uplifted mind, a pure heart—an answer in kind to His abundant love for us.