The Christian life is always a struggle across time. To quicken the heart, to still the spirit, to
tame the passions—these are the work of a lifetime, assisted by the grace the
Holy Spirit supplies. But the Scriptures
consistently testify that the period of forty days opens us to God in a special
way.
Especially when focused by prayer and fasting and carried out
in a withdrawal from the world’s haste and distraction, a period of forty days
gives space for deepened communion with God.
Moses fasted for forty days before God revealed the commandments to him
at Mount Sinai. Elijah fasted for forty days before receiving a vocation that
would define the closing days of his ministry.
Jonah warned the Ninevites that they had only forty days to repent of
their sins and to seek God’s forgiveness.
And of course, as we recall each year on the first Sunday of Lent, Jesus
was sent forth by the Spirit into the wilderness to face the Devil’s
temptations, fasting for forty days and discovering His saving mission.
When the leaders of the early church were aiming to fix a
period of public penance before notorious sinners could be readmitted to
communion at Easter, forty days was the natural choice. And when, a few centuries later, penance
became privatized, it was only natural that all the faithful should be urged to
a similar forty-day period to repent of their own sins in fasting and prayer,
the period we still keep as the season of Lent.
The forty days of Lent should be a season apart from the
world’s distractions, when we delight in silence and learn to feed on God’s
Word. As you think through the rule you
will keep this Lent, consider how you can set aside some time apart, slowing
down your frenetic routine enough to listen and seek deeper wisdom and
peace. Can you set aside ten minutes
each morning to listen to God in silence?
Can you turn off the tv or social media for forty days? Can you read a chapter of the Bible each
night before bed, slowly, turning the words into your prayers? Could you get away for a day or two to make a
retreat?
The Lenten retreat is a seasonal discipline that many have
found fruitful over the past few centuries.
We go away to a quiet place, beyond the reach of our technology, to rest
and pray, to examine our consciences and turn to God in a new way. Some Christians, like our own patron Saint
Francis, have retreated for a full forty days (he prayed alone on an island in
Lake Perugia, living on just a half-loaf of bread). For most of us, only a few days would be
possible, or just a single day, or maybe even a half-hour of retreat each day
throughout the six-week span.
I will be away from you for five days to make a Lenten retreat
early next month, staying with the All Saints Sisters of the Poor at their
convent in Catonsville. I’m a
priest-associate of their order, and have made retreats with them many times
before. I’m looking forward to the
silence and the time to tend my own soul, with some help from the prayers they
chant together seven times a day.
You could try a few days with the All Saints Sisters yourself
this Lent (just google them to find the details) or you could go to Holy Cross
Abbey in Berryville, Virginia, where Pastor Allison generally makes her
retreats. Or you can try just a day
away. My friend Merrill Carrington, a
spiritual director who is a member of Christ Church, Georgetown, will lead a
retreat on the Lenten Ember Day, March 8 at Dayspring Retreat Center in
Germantown.
I will be leading a half-day retreat, a “quiet day,” here at
Saint Francis from 9-1 on Saturday, March 18.
In keeping with our focus on Christ’s Cross this Lent at Saint Francis,
I will offer a few meditations on a series of prayers called the Fifteen Os of
St. Bridget. Written in the fourteenth
century by a Swedish mystic, they were extremely popular in late medieval
England, and provide some helpful guidance for how we can think and pray about
the Cross today.
Finally, Pastor Allison and I will also be leading a Busy
Persons’ Retreat from the First Sunday in Lent (March 5) until Holy Saturday
(April 15). We are looking for up to
five people who will commit to slowly reading two short books recently written
by Archbishop Rowan Williams, Being Christian (2014) and Being Disciples
(2016), and devoting time each day to reflecting on and praying about the core
issues about the Christian life they present.
Being Christian includes
chapters on baptism, prayer, the Bible and the Eucharist. Being
Disciples treats faith, hope and love; forgiveness; holiness; social
action; and life in the Spirit. Retreat
participants will meet individually with one of us for a half-hour once a week
to discuss their progress, and we will gather as a group at least twice. To sign up, contact the Church Office.
Whatever your schedule and spiritual temperament permit, I
hope you find the right way to seek deeper communion with God this Lent. Forty days, given to Him in faith and hope,
can bring deep renewal and lasting change.
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