“This is why I want a Church which is poor and for the poor.
They have much to teach us. Not only do they share in the sensus fidei, but in their difficulties they know the suffering
Christ. We need to let ourselves be evangelized by them. The new evangelization
is an invitation to acknowledge the saving power at work in their lives and to
put them at the centre of the Church’s pilgrim way. We are called to find
Christ in them, to lend our voice to their causes, but also to be their
friends, to listen to them, to speak for them and to embrace the mysterious
wisdom which God wishes to share with us through them. Our
commitment does not consist exclusively in activities or programmes of
promotion and assistance; what the Holy Spirit mobilizes is not an unruly
activism, but above all an attentiveness which considers the other “in a
certain sense as one with ourselves”. This loving attentiveness is the
beginning of a true concern for their person which inspires me effectively to
seek their good. This entails appreciating the poor in their goodness, in their
experience of life, in their culture, and in their ways of living the faith.
True love is always contemplative, and permits us to serve the other not out of
necessity or vanity, but rather because he or she is beautiful above and beyond
mere appearances: “The love by which we find the other pleasing leads us to
offer him something freely”. The poor
person, when loved, “is esteemed as of great value”, and this is what makes the authentic option
for the poor differ from any other ideology, from any attempt to exploit the
poor for one’s own personal or political interest."
Pope Francis, Evangelii Gaudium 197-198.
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