“The Lord answered her, ‘Martha, Martha, you are
worried and distracted by many things; there is need of only one thing.” St. Luke 10:41-42
As I was
driving home on Tuesday evening, I was intrigued by the dark red car in front
of me. The driver had obviously
discovered my favorite shortcut to get around the lights on Baron Cameron, and
he was pushing on at quite a clip. When
I pulled up behind him at the stoplight, I took one glance at his vanity
license plate and nodded to myself. It
said IMNAHRY—the driver had taken out all the spaces and most of the
vowels—rather appropriately—but it all fit.
IMNAHRY-some
days I wonder if that’s not really the motto of Northern Virginia. The driver may just have been trying to keep
people out of the left hand land—INAHRY, so you’d better get out of the
way. Perhaps he liked to taunt policemen
with speed guns. Maybe he was wearing
his great list of responsibilities like a badge of honor, as we all sometimes
do. “How are you?” “Very busy,” we sigh, as if so very much depended on
us. Maybe the driver was just trying to
be a comic, or a prophet, pointing out all the bustle and wondering what in the
world it’s all worth.
My mind went
back to a country song that’s almost 25 years old now, but whose words haven’t
aged a bit.
“I’m in a hurry to get things done;”
Alabama crooned.
I rush and rush until life’s no fun.
All I really gotta do is live and
die.
But I’m in a hurry and don’t know
why.”
‘
That’s the
danger of being in a hurry, that somehow, as we rush from place to place, being
so impressively productive, we lose track of why we’re about all of it in the
first place.
Martha lived
in a different time, when the general pace of life would have been slow enough
to drive most of us crazy. But even
then, there were surely some occasions that required masterful feats of
organization and energy. She and her
brother and sister were hosting Jesus and perhaps a large number of his
disciples at their home.
Some
commentators think it may also have been the season of the Feast of
Tabernacles, when grand dinners were expected.
There’s a genre of early modern Martha paintings that show her in the
kitchen with an enormous spread of meat, fish and fowl needing to be skinned,
plucked and seasoned. The paintings are pure conjecture of course—artists’
excuses for pawning off kitchen still lives on pious buyers. But we might at least grant that Martha had
good reason to be rushing about and more than a little peeved at her sister,
sitting so attentively at the Master’s feet.
The bread dough would not knead itself, and the vegetables simply had to
be chopped now if they were to be soft enough to eat when the lamb came off the
spit.
Jesus knew
Martha well and cared deeply for her.
Perhaps he was pointing to a tendency in Martha’s character to be rather
anxious and abrupt. We can certainly
glimpse some of this in Saint John’s account of her conversation with Jesus in
later days, after her brother’s death.
Jesus doesn’t say that kitchen work is worthless or that sometimes we
don’t need to make a plan and stick to it until everything is finished.
He’s saying
something deeper about the nature of life in the kingdom of God, pointing to a
crucial balance between contemplation and action, hearing God’s word and
putting it to work. Martha’s action is
useful, but Mary’s attentiveness to Him is essential. Jesus has quite a bit for us to do. But if we haven’t gotten to know him first,
if we haven’t heard the Word that he means for us to put into action, well then
we’re just “in a hurry and don’t know why.”
Chapter
divisions in the Bible are pretty recent additions, drawn up by an English
archbishop in the thirteenth century, and they are sometimes placed more
helpfully than others. But this time,
old Archbishop Langton got it right. This
story at the home of Martha and Mary closes the 10th Chapter of
Saint Luke, which up until this point was one of the most action-focused
passages in the whole of the Bible. The
chapter began with Jesus sending out the seventy—to preach and heal in villages
all along the way from Galilee to Jerusalem.
This great moment of action is followed by the Parable of the Good
Samaritan, with its emphasis on loving our neighbor, whoever he or she may
be.
The chapter
is packed with calls to action, and without the corrective of the Martha and
Mary story, we would be looking at an invitation to exhaustion. There is always one more person we could tell
about the good news of the kingdom.
There’s always one more suffering soul who needs God’s healing. How can we ever rest when there is always one
more person in need, another opportunity to love and serve around every
corner? Without this command to sit at
the feet of Jesus, to choose the good portion of receiving God’s word and
growing closer to Him in prayer, we could be left thinking that the best
disciple was simply the busiest one.
Putting the
Christian message into action is honorable and important. This week I was reminded of so many good
things that so many of you are doing here at Saint Timothy’s. The Gifts to Glorify the Lord Committee
presented a final report to the vestry that reflected years of planning, hours
upon hours of research and discussion, and the generosity of scores of donors as
renovate this sanctuary to glorify God and to enhance the ways we worship together. This was Bible School week, and dozens of
volunteers brought together all kinds of gifts to put on a wonderful week of
learning and fun for children from our congregation and the wider
community. The Rector Search Committee
reported to the vestry about all the discussions they have hosted and all the
planning work they are doing to prepare for the call of a new permanent
priest. Today we commission our youth,
who will work with young people from other churches in our region to repair the
homes of people struggling in Dungannon, Virginia.
Lots of
action—lots of wonderful things to be busy about. But without being anchored in a response to
God’s Word, without the insight that comes from contemplation and reflection,
stepping back to gain some perspective, each one of those massive undertakings
could go badly awry.
When we take
time to pray together and seek guidance from the Scriptures about what is
really important, committee work can be life giving, revealing new gifts and
coming to wise decisions. But without
these things, it can be deadly, full of bickering, jostling for power, arrogant
claims about who has the knowledge really necessary to make a decision. When service to those in need comes as a
humble respond to God’s generosity, it strengthens both the giver and the
recipient, drawing them closer to each other.
Apart from this, it can easily become patronizing. Even work with children can sometimes get out
of hand when we forget the reasons behind all the colorful decorations and cute
projects. Any of you familiar with the
cutthroat politics of some PTA executive committees and Little League boards
will know exactly how harmful busyness can be when it loses its connection to
what is truly important and meaningful.
We are not
called to devote our lives to a set list of tasks on some kingdom agenda. Busyness is not next to godliness. God wants us to respond with love to His
loving purposes, to do His will as we have discerned it through prayer and
reflection on His Word. If we’re merely
in a hurry, there’s a good chance we will miss the point. The one thing needful is to listen to
Him. The rest of it will come through
His work in us.
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