A friend of mine, a lifelong Episcopalian, told me the other
day that he’s never really understood what evangelicals are going on about when
they talk about having a personal relationship with Jesus. I muttered something to him about emotional
and intellectual approaches to faith, but we both knew that was skirting the
issue. Having finished Jamin Goggin and
Kyle Strobel’s Beloved Dust this
week, I think I’ll just send him a copy and let the evangelicals explain it all
in their own words—beautifully, simply and compellingly.
Goggin and Strobel are certainly from the evangelical
mainstream. Goggin is a pastor at Rick
Warren’s Saddleback Church, probably America’s healthiest and influential
megachurch, and Warren himself writes a ringing endorsement of a foreword. Strobel teaches spiritual theology at Biola
College in Los Angeles, one of evangelicalism’s strongest colleges. They speak openly about the spiritual
challenges they have experienced within the evangelical mainstream:
duty-focused legalism, secret hypocrisy and shallow and trite devotionalism
(not that evangelicals have any monopoly on these things).
They invite their readers into a richer life with God, based
on God’s gift of love and a recognition of our own sinfulness and
mortality. We are dust, and yet God has
claimed us as His beloved through His Son, Jesus Christ. They critique forms of spirituality that
subtly rely on our own effort and try to earn or demand God’s love. In place of long intercession lists, they
advocate regular use of the Psalter, which expresses our dry spells and
anxieties honestly, as well as regular recollection of God’s presence and love
and simple forms of contemplation. The
authors repeatedly return to the creation story, making good use of recent work
in Biblical theology relating the Garden to the temple and the incarnate
Christ. There is also a strong treatment
of Christ’s ascension and continual intercession for us before the Father.
This deeply evangelical spirituality has solid Catholic
bones, and there are plenty of Augustinian, Benedictine and Cistercian
precedents for all the “new discoveries” presented here. The authors surely know as much, but their
reticence about it may be important in relating to their primary audience. What the work misses, of course, is the firm
support of the Daily Office, Baptism’s assurance that we are “marked as Christ’s
own forever,” the catechetical discipline of the Christian year, and above all,
a promise that Christ feeds His beloved with His own life in the Blessed
Sacrament.
The book was a gift for me from snow bird parishioners, who
spend half the year here in Cooperstown and half the year in Southern
California. Here, they are fairly
high-church Episcopalians. There, they
worship at Saddleback. The idea of me
moonlighting for Rick Warren must strike anyone who knows me well as comical
indeed. The book has moved them deeply,
and they want to lead a small group here in the summer to study it together
with some fellow parishioners. I can
understand why, because I think it expresses a spiritual vision we hold in
common, the best sort of ecumenism that flows directly from the life and words
of Christ.
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