"We tend to conceptualise working harder as producing more. Yet the wisdom of the medieval theologians of church growth would suggest that the work of ministry might be more helpfully seen as parallel to domestic work--washing, ironing, cooking a meal and washing up--which needs to be done, but then needs to be done again, than to artisan or factory work, which produces a measurable product. This does not mean that growth does not take place, but it is more analogous to natural, organic growth--the growth of a garden or a child--rather than to capitalist expansion and productivity."
Mirada Threlfall-Holmes, "Growing the Medieval Church" in Towards a Theology of Church Growth (2015), 195
Musings about the spiritual life and the mission of the Church by an Episcopal parish priest.
Showing posts with label ministry. Show all posts
Showing posts with label ministry. Show all posts
Monday, September 26, 2016
Thursday, June 2, 2016
Ponder: "We do not strategize"
We are never
inventing, or constructing the Church anew, as if your congregations or
dioceses or national structures — as if Israel — could be invented anew or
constructed by the Israelites. The issue is not invention; it is always and
ever “obedience.”
We tend to pursue our ministries on a continuum between
activism and quietism, which orders most of our lives: do this; build that;
organize, strategize. Clergy conferences are all about that, as are all the
books and blogs of the world. And if that’s too much — as it surely is — we
then give in to fatigue, withdraw, hide. Most clergy end up doing that.
But there is an alternative continuum to the
activism/quietism spectrum. It is simply to do what God asks; to follow where
God leads. And only that. No more, no
less.
Wednesday, August 5, 2015
God Gave the Growth
“I planted, Apollos watered, but God
gave the growth.” I Cor. 3:6
My family and I were delighted to receive the call from God
to come and join you at Saint Timothy’s.
I look forward to leading you during this time of transition as you say
farewell to Father Brad, and prepare in time to receive the ministry of a new
permanent rector. It has been a special
gift to be able to work alongside Father Brad for nearly a month. It’s lifted a bit of the burden from both of
us, and he has helped me to understand many different ways that God is doing
wonderful things among you.
I can certainly understand why
you have come to love him so much. He is
a man of great compassion and wisdom, and you bear the stamp of his leadership
in many ways (as I’m sure you do also of your associate rectors and those who
lead you before he arrived). Father
Brad’s insistence on God’s love for all people has shaped your active mission
program and gathered together a deeply diverse and open-hearted
congregation. I know that you will all
want to take time in the next few weeks to speak or write to him, thanking him
for the way he has helped you to grow in faith and discipleship. You will also want to spend time praying for
him and his family as he discerns how to continue using his gifts in
retirement.
Tuesday, June 30, 2015
To Completion--A Sermon for Pentecost V
“It is best
for you now to complete what a year ago you began not only to do but to desire,
so that your readiness in desiring it may be matched by your completing it out
of what you have.”
II Corinthians 8:10-11
As
you would expect, there has been quite a bit of sorting going on in the Rectory
these past few weeks. We will move to
our new and much smaller home in Virginia next week, and we’re using the
situation to draw a clear line between the things we really need and those we
can do without. We’ve plumbed the depths
of the cellar and the dusty corners of the attic, and pulled down all those
boxes from the highest shelves of the closet.
And it’s amazing what you find in the process.
I’ve
uncovered the relics of so many abandoned past projects. There was a box of papers from my plan to
write a proper scholarly history of my hometown, and cross-country skis and
poles to go with those bindings I never bought.
There were bottles, tubes and corks from my summer as a home winemaker;
Thackston’s Introduction to Syriac,
and the list goes on and on. I can hold
these things in my hands and remember how excited I was to begin the project
they represent: that crisp January day skiing around the golf course, picking
and pressing all those fragrant mulberries, my hopes for new discoveries in
early Christian liturgy. But of course,
over time, things became more difficult.
I gathered dozens of pages of notes for my history, but couldn’t find a
unifying argument. I produced wine from
six different fruits, and it was uniformly undrinkable—no matter what color, it
tasted exactly like musty Kool-Aid. To
my untrained eye, four of the letters of the Syriac alphabet looked identical,
which makes getting through the sentences in the second lesson almost
impossible.
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